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Of the three angels that came to Abraham, Michael, the guardian angel of Israel, brought the tidings of Isaac's birth; Gabriel, the angel of heavenly vengeance and of fire, had to overthrow Sodom; and Raphael rescued Lot" (Gen. The Book of Jubilees, a version of the Pentateuch speaks of the Creation of Angels: "The angels of the face and of glorification, the angels of the elements of fire, wind, and darkness, of hail and hoar frost, thunder and lightning, of cold and heat, of winter and spring, summer and fall, of the abyss and night, of light and morning, were created on the first day."n the Book of Tobit the name of a third angel appearsnamely, Raphael ("God healeth," Tobit, iii. "God hath sent me," he says, "to heal thee and Sarah, thy daughter-in-law. 2):"I saw on the four sides of the Lord of spirits four presences [faces] different from those that sleep not, and I heard the voice of those four presences as they gave glory before the Lord of glory: The first [as the angel of peace explained it afterward], Michael "who is like God?They are endowed with seven angelic virtuesone more than is ascribed to the Messiah (Enoch. The misuse of the term Cherubs for the Putti and their use in art as symbols of innocence has become so commonplace and time honored that it is now considered correct. Most people don't even know about the authentic Cherubim, who are among the highest ranked and holiest of God's Angels or realize they have been replaced with mischievous little demons from Pagan religion in much of our Western Art Biblical story of the sons of God marrying the daughters of men (Gen. 1-4), implying the possibility of angels lusting and sinning, suggested the idea of a fall, not only of man, but of pure heavenly beings as well. Still, they were finally subjugated by the power of heaven, and punished by the archangels Raphael and Gabriel, and consequently a knowledge of their names would enable one to control them. In the Book of ENOCH, the seventh from ADAM, the Watchers who had been sent to Earth to watch and pray for mankind, instead taught them abortion, weapon making and war, face painting and magic and fornicated with them. He has been identified, whether correctly or incorrectly, with Metatron. 21), known under the name of "Metatron"; frequently explained as "Metator," "Metathronos," and "Metatyranos." Already in Dan. 20-21, the idea prevails that each nation has a heavenly guardian angel or prince. 59, the seventy shepherds are the guardian angels of the seventy nations over whom Michael, as Israel's angel-prince, is set as ruler. owever great the tendency to enlarge the number and the influence of the angels over life, there is, on the other hand, great stress laid upon the fact that the angels are in many respects inferior to man. 2) intercedes on behalf of the angels, instead of having them intercede for him; and none of the angels could see what he saw of God's glory (ibid. For I am thy fellow servant The End of Man's futile efforts to govern himself heralded by the sounding of seven trumpets, one at a time is recorded in the Holy Bible's last book; The Revelation of Jesus Christ as written by John, the beloved disciple who also wrote the Gospel.The names of angels formed a favorite study of the Essenes in view of the magical cures effected by means of these names; for upon the accurate knowledge of the name and sphere of each angel. They came and begged ENOCH to pray for them, that GOD would have mercy on them. According to the Testament of Job (lii.), this vice-regent "sitteth upon the great chariot" His "name is like the name of his Master" (Sanh. With these seventy-one angel-princes of the world God sits in council when holding judgment over the world (Hebrew Enoch; Jellinek, "B. 181); each pleading the cause of his nation before God. The seven trumpets are sounded by seven angels and the horrifying events that follow are chronicled in Revelation 8-11.

In the Book of Acts 19 v.13-18 The Seven sons of Sceva were professional exorcists and attempted to rebuke evil spirits the name of the Lord Jesus, saying, "I adjure you by Jesus whom Paul preaches." And the evil spirit answered and said to them, "I recognize Jesus, and I know about Paul, but who are you? It was like signing a check with someone else's name when you were not granted power of attorney. dominatio, plural dominationes, also translated from the Greek term kyriotētes, pl. And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.

Their names as well as those of the faithful are listed therein... But The Archangel Michael, the angel-prince of Jerusalem (Zion, Targ. The seven angels trumpets sound after the LAMB broke the seventh seal and there was silence in Heaven for about half an hour....

King Solomon's experiences confronting demons are related, of each of whom he asks his name as well as the name of the angel that can overpower him. And he answered, saying, My name is Legion: for we are many." Then he cast them all out. These seals secured the apocalyptic document, the title deed to the Earth in the right hand of Him who sits on the great white throne.

I am Raphael, one of the seven holy angels, which present the prayers of the saints, and which go in and out before the glory of the Holy One" (Tobit, xii. " and mutually responding, "Blessed be the name of the Lord! ", merciful and long-suffering, blesses the Lord of spirits for ever and ever; the second, Raphael, set over the diseases of the children of men, blesses the Elect One [the Messiah] and the elect ones who cleave to the Lord of spirits [the pious ones]; the third, Gabriel ["the mighty one of God"], set over all the powers, intercedes in behalf of the inhabitants of the earth [see Enoch, x. And in the heaven below this are the angels who bear the answers to the angels of the presence of the Lord, and in the heaven next to this are thrones and dominions in which hymns are offered to God; in the third heaven there are hosts of the armies ordained for the day of judgment, to work vengeance on the spirits of deceit and of Belial; the second has fire, snow, and ice ready, all the spirits of retribution for the day of judgment; and the lowest is gloomy because it is near the iniquities of men."ith this Heavenly hierarchy firmly in mind, a look at the visual portrayals of Angels in the Western Art tradition seems appropriate, particularly Cherubs and Cherubim; above are two very different interpretations : "Joan of Arc" MMVI (left) has the popular and time honored but incorrect interpretation of "Cherubs" or more aptly "Putti" and "Ezekiel's Vision" MMX (right), with more accurate six-winged Cherubim Angels with three faces each from descriptions in the visionary Book of Ezekiel chapter one. The earliest Christian catacombs and tomb art incorporated the popular Greco-Roman Putti (or little Cupidic figures). 12), it seemed to take for granted the existence of evil spirits working antagonistically to God through the evil practices of witchcraft, astrology, and the like.

v.14-15)Four Angels of the Throne: On the other hand, Michael, Gabriel, Uriel, and Fanuel (Penuel) are introduced as "the four angels of the face of the Lord." After the watchers ("those that sleep not") have been described (ibid. 9-10, 12-14]; and the fourth, Fanuel [Penuel "turning to God"], set over repentance and hope of eternal life, prevents the Satans from accusing men."(2) seraphim, (3) ofanim, (4) all the angels of power, (5) principalities, (6) the Elect One (Messiah), and (7) the (elementary) powers of the earth and the water. v.2): "In the spirit of faith, of wisdom, of patience, of mercy, of judgment, of peace, and of goodness they glorify, saying: 'Blessed is He, and may the name of the Lord of spirits be blessed for ever and ever.'" "In the highest of which dwelleth the great Glory in the Holy of Holies, and beneath it are the angels of the presence of the Lord, who minister and make propitiation to the Lord for all the ignorance of the righteous. Classical (or Greco-Roman) tradition has influenced Christian art from it's earliest origins. The Putto were revived with passion in the works of Donatello and Raphael and became commonplace in the renaissance before they became one of the most dominant interpretations of Angels in painting and sculpture. Fallen angels became progenitors of hosts of evil spirits and seducers of men to crime and vice. When John fell at the angel's feet to worship him in his account in The Book of Revelation, (22:9) the angel said: "Don't do that!

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They are not needed to bridge a gap between divinity and mortals.